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Itamar MusseAntiquarians since 1918
PT

Salvador · Lisbon

Antiquarians since 1918

Three generations of one family gathering sacred art, giltwood, silver and painting from Brazil and Portugal. What leaves these rooms goes on to museums, private collections and time itself.

Risen Christ upon a Cloud, Brazil, 18th century
Risen Christ upon a Cloud, Brazil, 18th century
“The Portuguese brought the canon, but in Brazil it mixed with our own culture — with new light, warmth and sensuality.”
Itamar Musse

In 1918 David Musse landed in Salvador, come from Beirut. He began in the textile trade, became a gold buyer for the Banco do Brasil and, along the way, found the calling that would make his name: sculpture, silver and works of art.

He became known as King David, king of the antiquarians. His house received Jorge Amado, Carybé, Pedro Maria Bardi, Odorico Tavares, Roberto Marinho, Clemente Mariani, Walther Moreira Salles.

The house is now in its third generation. Itamar Musse Júnior, a museology graduate of the Federal University of Bahia, added the rigour of research to the inherited trade — and took the house to Lisbon.

Saint Benedict of the Flowers, detail
Saint Benedict of the Flowers, detail

17th to 21st century

Sacred art

Luso-Brazilian sacred art is the centre of this house. It was for its sake that David Musse left the textile trade for antiques, and it is from it that most of what fills the two rooms comes.

The Portuguese brought the canon. In Brazil it mixed with our own culture — with new light, warmth and sensuality: the flesh tones grew warmer, the estofado gained flowers, and the saints came to resemble those who prayed to them. Saint Benedict and Balthazar the Magus are not pious exceptions — they are the portrait of a country that made of its sculpture a mirror.

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Portrait of a black woman wearing crioula jewellery, Bahia, 19th century. Image from the exhibition Dona Fulô e Outras Joias Negras.
Portrait of a black woman wearing crioula jewellery, Bahia, 19th century. Image from the exhibition Dona Fulô e Outras Joias Negras.

18th and 19th centuries

Crioula jewellery

Crioula jewellery comprises the adornments worn by black women in colonial and imperial Brazil. Robust earrings, necklaces, balangandãs and bracelets, generally in solid gold, made by Bahian goldsmiths between the eighteenth and nineteenth centuries.

They were far more than ornament. For black women — free, manumitted or enslaved — jewellery was a store of value, proof of property and often the very means of buying freedom. Worn on the body, it worked as a bank, as a document and as an assertion: identity, autonomy and social standing in a time of oppression.

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The two houses

Salvador, Brazil · Lisbon, Portugal

By appointment

Salvador

Rua da Paciência, 461
Rio Vermelho
41950-010 Salvador BA
+55 71 3334-8224
+55 71 3334-5316

Since the 1990s the collection has occupied two houses in Rio Vermelho — some three thousand square metres where the pieces are seen together, as they would live in a house.

By appointment

Lisbon

Avenida da Liberdade
Lisboa
Portugal

Opened in June 2025, the family's first European address brings Brazilian baroque and contemporary art into a single room, on Lisbon's most distinguished avenue.